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2019 Konsep Kesetaraan Gender dalam Islam: Perbedaan antara revisi

←Membuat halaman berisi '{| |Nama Jurnal |: | Jurnal Studi Ilmu-Ilmu Al-Qur'an dan Hadis |- |Seri |: |VOL. 21 NO. 1 (2020) |- |Tahun |: | 2020 |- |Judul Tulisan |: |''[https://doi.org/10.14421...'
 
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{{Infobox book|editor=|publisher=|image=Berkas:Afkaruna vol5 no1.png|italic title=Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies|isbn=2599-0551|pub_date=June 2019|cover_artist=|pages=|series=Vol 15, No 1 (2019)|author=|title_orig=Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies}}
{|
{|
|Nama Jurnal
|Nama Jurnal
|:
|:
| Jurnal Studi Ilmu-Ilmu Al-Qur'an dan Hadis
| Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies
|-
|-
|Seri
|Seri
|:
|:
|VOL. 21 NO. 1 (2020)
|Vol 15, No 1 (2019)
|-
|-
|Tahun
|Tahun
|:
|:
| 2020
| June 2019
|-
|-
|Judul Tulisan
|Judul Tulisan
|:
|:
|''[https://doi.org/10.14421/qh.2020.2101-12 Corak Feminisme Post-Modernis Dalam Penafsiran Faqihuddin Abdul Kodir]''
|''[https://doi.org/10.18196/AIIJIS.2019.0098.129-134 Konsep Kesetaraan Gender dalam Islam]''
|-
|-
|Penulis
|Penulis
|:
|:
|''Lukman Hakim (UIN Sunan Kalijaga Yogyakarta)''
|''Taufan Anggoro (UIN Sunan Kalijaga Yogyakarta)''
|}{{Infobox book|editor=|publisher=|image=Berkas:NO PHOTO.jpg|italic title=Jurnal Studi Ilmu-Ilmu Al-Qur'an dan Hadis|isbn=|pub_date=30-01-2020|cover_artist=|pages=|series=VOL. 21 NO. 1 (2020)|author=|title_orig=Jurnal Studi Ilmu-Ilmu Al-Qur'an dan Hadis}}'''''Abstract'''''
|}'''''Abstract'''''


''The debate about the interpretation of the Qur'an which is considered gender biased, continues to develop with diverse arguments. Women are considered as the aggrieved party in this negotiation. Women are considered as the second sex (second sex) and become subordinate men. As a result, women are the object of oppression for men. In the context of this debate, [[Faqihuddin Abdul Kodir]] came with a new argument in approaching religious texts that were considered gender biased. He introduced the method of qira’ah [[mubadalah]] to create a balanced relationship between men and women. Therefore, this study would like to explain the products produced by Faqihuddin with this method and find the patterns of feminist thought in several developing feminist theories. To achieve this goal, this study uses the structural exegesis method as an analysis tool to find the influence of interpretation of the text with the interpreter's experience in the context that surrounds it. The method used by Faqihuddin to release women from the shackles of men with the muba method is by placing women in the position of men in verse narration, so that there is a reciprocal relationship. From the form of interpretation conducted by Faqihuddin, this study found that the reconstruction of the meaning that was carried out was basically driven by an effort to release the order of symbols in the text which was understood only in its literal form. This reflects the way that is usually done by post-modern feminists who mock each term that indicates the subordination of women to men.''
Buku karya [[Faqihuddin Abdul Kodir]] ini memperkenalkan sebuah metode yang dinamakan qirāah mubādalah, untuk menafsirkan kembali teks-teks primer Islam. Qira’ah mubadalah adalah sebuah pembacaan dengan prinsip kesalingan antara laki-laki dan perempuan. Bagaimana antara laki-laki dan perempuan dapat hidup secara adil berasaskan kemaslahatan kedua belah pihak. Tidak hanya memperkenalkan konsep [[mubadalah]], buku karya Faqihuddin ini juga mengidentifikasi isu-isu yang berkembang seputar relasi laki-laki dan perempuan. Beberapa topik permasalahan yang dibahas dalam bukunya ini antara lain seputar pernikahan, [[poligami]],waris, seks, dan beberapa topik lainnya yang berkutat pada relasi laki-laki dan perempuan. Buku Qira’ah Mubadalah karya Faqihuddin ini mampu menyuarakan keadilan dan kesetaraan antara laki-laki dan perempuan secara softly, sehingga lebih banyak diterima dan banyak mendapat sambutan positif dari masyarakat luas.








'''''Keywords:''' Faqihuddin Abdul Kodir, Feminist, Post-Modern''
'''''Keywords:'''''  


Untuk membaca penuh artikel ini silahkan klik tautan berikut: '''''https://doi.org/10.14421/qh.2020.2101-12'''''
Untuk membaca penuh artikel ini silahkan klik tautan berikut: '''''https://doi.org/10.18196/AIIJIS.2019.0098.129-134'''''
[[Kategori:Khazanah]]
[[Kategori:Khazanah]]
[[Kategori:Artikel Jurnal]]
[[Kategori:Artikel Jurnal]]
[[Kategori:Artikel Jurnal Mubadalah]]
[[Kategori:Artikel Jurnal Mubadalah]]
[[Kategori:Artikel Jurnal Mubadalah 2019]]