Women Ulema Struggle Amid Conservatism: Perbedaan antara revisi
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|The Jakarta Pos | |||
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|06 Mei 2017 | |||
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|Nurul Fitri Ramadhani | |||
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|Artikel Lengkap | |||
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|Women Ulema Struggle Amid Conservatism | |||
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“I am often mocked and ignored. Many husbands prohibit their wives from coming to my [Quran] recitations because they think I teach their wives to rebel,” said Shinto Nabilah Asrori, a nyai (female cleric) from Magelang, Central Java. Male clerics in the area have said she is too modern, she told the first ever Congress of Indonesian Women Ulema. | “I am often mocked and ignored. Many husbands prohibit their wives from coming to my [Quran] recitations because they think I teach their wives to rebel,” said Shinto Nabilah Asrori, a nyai (female cleric) from Magelang, Central Java. Male clerics in the area have said she is too modern, she told the first ever Congress of Indonesian Women Ulema. | ||
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Siti Aisyah, chairperson of Aisyiyah, the women’s wing of the Muhammadiyah, one of Indonesia’s largest Islamic organizations, said today’s female ulema face even more complex challenges, with the increasing influence of conservative and radical Islamic teachings. | Siti Aisyah, chairperson of Aisyiyah, the women’s wing of the Muhammadiyah, one of Indonesia’s largest Islamic organizations, said today’s female ulema face even more complex challenges, with the increasing influence of conservative and radical Islamic teachings. | ||
The most formidable challenge comes from fellow women with more conservative views. Groups such as the Family Love Alliance (AILA) easily attract middle class followers with their advocacy of improving family harmony and morality, while female preachers often repeat interpretations that reinforce male superiority. The often-cited obligation of women to “obey” their men, the ulema Nur Rofiah said, is actually based on verses that meant “obeying God, not husbands.” | The most formidable challenge comes from fellow women with more conservative views. Groups such as the Family Love Alliance (AILA) easily attract middle class followers with their advocacy of improving family harmony and morality, while female preachers often repeat interpretations that reinforce male superiority. The often-cited obligation of women to “obey” their men, the ulema [[Nur Rofiah]] said, is actually based on verses that meant “obeying God, not husbands.” | ||
However female ulema have strengths comparable to their male counterparts, said [[Machasin]], a professor at Islamic State University (UIN) Sunan Kalijaga Yogyakarta: religious knowledge that is more sensitive to issues of inequality, a generally more gentle approach to teaching and lovebased leadership. '''(Nurul Fitri Ramadhani)''' | However female ulema have strengths comparable to their male counterparts, said [[Machasin]], a professor at Islamic State University (UIN) Sunan Kalijaga Yogyakarta: religious knowledge that is more sensitive to issues of inequality, a generally more gentle approach to teaching and lovebased leadership. '''(Nurul Fitri Ramadhani)''' | ||
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