2017 Hadith and Gender Justice; Understanding the Prophetic Traditions: Perbedaan antara revisi
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{{Infobox book|editor=*Lies Marcoes Natsir | |||
*Ismed Natsir | *Ismed Natsir | ||
*Farid Esack | *Farid Esack | ||
*Jonathan Zilberg|publisher=Fahmina Institute|image=Berkas:Buku Hadith and Gender.png|italic title=Hadith and Gender Justice; Understanding the Prophetic Traditions|isbn=978‐979-25-9104-0|pub_date=February 2017|cover_artist=|pages=xxvi + 221 hal|series=1st edition|author=Faqihuddin Abdul Kodir|title_orig=Hadith and Gender Justice; Understanding the Prophetic Traditions|translator=*Fikri Sulaiman Ismail | *Jonathan Zilberg|publisher=Fahmina Institute|image=Berkas:Buku Hadith and Gender.png|italic title=Hadith and Gender Justice; Understanding the Prophetic Traditions|isbn=978‐979-25-9104-0|pub_date=February 2017|cover_artist=|pages=xxvi + 221 hal|series=1st edition|author=Faqihuddin Abdul Kodir|title_orig=Hadith and Gender Justice; Understanding the Prophetic Traditions|translator=*Fikri Sulaiman Ismail | ||
*Ted Thornton | *Ted Thornton|name=|note=[https://kupipedia.id/images/6/6c/Book_Hadith_and_Gender_Justice.pdf (Download PDF)]}} | ||
This book will serve as a reference to strengthen our conviction that we should continually strive for justice,particularly interms of gender relations.This book offers a clearer understanding of women's rights in islam as derived from Hadith. Ironically, many Muslims, including scholars, often use the Koran to justify their treatment of women. When this treatment comes from tradition or religious interpretation, and is then strengthened by biased laws, women then become the victim of triple oppression: tradition, religion and law. | This book will serve as a reference to strengthen our conviction that we should continually strive for justice,particularly interms of gender relations.This book offers a clearer understanding of women's rights in islam as derived from Hadith. Ironically, many Muslims, including scholars, often use the Koran to justify their treatment of women. When this treatment comes from tradition or religious interpretation, and is then strengthened by biased laws, women then become the victim of triple oppression: tradition, religion and law. | ||