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2023 Reasons for Divorce Claims of Female Migrant Workers at the Religious Courts of Ex-Kediri Residency: Perbedaan antara revisi

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Baris 1: Baris 1:
{{Infobox book|editor=|publisher=|image=Berkas:Ijiis vol6 no1.jpg|italic title=Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS)|isbn=2615-5184|pub_date=October 18, 2023|cover_artist=|pages=|series=Vol. 6 No. 1 (2023)|author=|title_orig=Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS)}}
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* ''Tulungagung, Indonesia), Amir Mu'allim (Fakultas Ilmu Agama Islam Universitas Islam Indonesia),''  
* ''Tulungagung, Indonesia), Amir Mu'allim (Fakultas Ilmu Agama Islam Universitas Islam Indonesia),''  
* ''Yusdani (Fakultas Ilmu Agama Islam, Islam Universitas Islam Indonesia)''
* ''Yusdani (Fakultas Ilmu Agama Islam, Islam Universitas Islam Indonesia)''
|}{{Infobox book|editor=|publisher=|image=Berkas:Ijiis vol6 no1.jpg|italic title=Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS)|isbn=2615-5184|pub_date=October 18, 2023|cover_artist=|pages=|series=Vol. 6 No. 1 (2023)|author=|title_orig=Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS)}}
|}'''''Abstract'''''
'''''Abstract'''''


''This  research  focuses  on  understanding  the  reasons  behind  divorce  claims  made  by  female  migrant  workers  at  the  Religious  Courts  of  ex-Kediri Residency.  These  female  workers  have  obtained  permission  from  their  husbands to seek employment abroad, and their departure is based on mutual agreement  between  them  and  their  husband.  However,  while  working  overseas, these migrant workers file for divorce against their husbands, citing various reasons.This study aims to answer the question of why female migrant workers file for divorce claims at the Religious Courts of ex-Kediri Residency. The  research  method  employed  is  qualitative  research  with  a  socio-l egal, conceptual, and philosophical approach. The results of this study indicate six reasons  for  divorce  claims  among  migrant  workers  at  Religious  Court  of  Kediri Residency. Firstly, economic issues play a significant role. Secondly, domestic violence within the marriage is a contributing factor. Thirdly, third-party  interference  from  family  members  and  friends  is  prevalent.  Fourthly,  misappropriation of funds for indulgent and lavish activities occurs. Fifthly, husbands exhibit irresponsibility or abandonment towards their wives. Lastly, some  husbands  display  laziness  and  solely  rely  on  their  wives'  monthly  allowance. These phenomena call for efforts to restore the humanistic values of  Islam,  particularly  regarding  the  provision  of  family  livelihood  from  the perspective of equality and gender justice within migrant workers' families, through the implementation of [[mubadalah]] (mutual consultation).''
''This  research  focuses  on  understanding  the  reasons  behind  divorce  claims  made  by  female  migrant  workers  at  the  Religious  Courts  of  ex-Kediri Residency.  These  female  workers  have  obtained  permission  from  their  husbands to seek employment abroad, and their departure is based on mutual agreement  between  them  and  their  husband.  However,  while  working  overseas, these migrant workers file for divorce against their husbands, citing various reasons.This study aims to answer the question of why female migrant workers file for divorce claims at the Religious Courts of ex-Kediri Residency. The  research  method  employed  is  qualitative  research  with  a  socio-l egal, conceptual, and philosophical approach. The results of this study indicate six reasons  for  divorce  claims  among  migrant  workers  at  Religious  Court  of  Kediri Residency. Firstly, economic issues play a significant role. Secondly, domestic violence within the marriage is a contributing factor. Thirdly, third-party  interference  from  family  members  and  friends  is  prevalent.  Fourthly,  misappropriation of funds for indulgent and lavish activities occurs. Fifthly, husbands exhibit irresponsibility or abandonment towards their wives. Lastly, some  husbands  display  laziness  and  solely  rely  on  their  wives'  monthly  allowance. These phenomena call for efforts to restore the humanistic values of  Islam,  particularly  regarding  the  provision  of  family  livelihood  from  the perspective of equality and gender justice within migrant workers' families, through the implementation of [[mubadalah]] (mutual consultation).''