2023 Faqihuddin Abdul Kodir's Reasoning on Alimony The Epistemological Perspective of Bayani, Burhani, and Irfani: Perbedaan antara revisi
Tampilan
Tidak ada ringkasan suntingan |
Tidak ada ringkasan suntingan |
||
| Baris 23: | Baris 23: | ||
'''''Abstract''''' | '''''Abstract''''' | ||
''The reinterpretation of the concept of alimony plays a pivotal role in defining familial roles. This article delves into the epistemological reasoning of [[Faqihuddin Abdul Kodir]] in | ''The reinterpretation of the concept of alimony plays a pivotal role in defining familial roles. This article delves into the epistemological reasoning of [[Faqihuddin Abdul Kodir]] in redefining the concept of alimony within a modern context. Employing conceptual and philosophical approaches, the article reveals that the alimony concept introduced by Kodir is a product of epistemological reasoning encompassing bayani, burhani, and irfani dimensions. bayani reasoning is demonstrated through an understanding approachand the tabdīl (replacement) method used to analyze alimony texts. burhanireasoning is supported by rational thinking, utilizing primaryand minor premises derived from the current phenomena within family dynamics. irfani reasoning is evidenced through the elucidation of meaning by Kodir, specifically regarding alimony texts as a project for the development of divine law (al-aḥkām al-ilāhiyyah) based on the values of love and compassion (raḥmatan lil 'ālamin). This reformulation has implications for methodological and practical innovations regarding alimony in local and global contexts.'' | ||
'''Abstrak''' | '''Abstrak''' | ||
Pembaharuan | Pembaharuan interpretasi terhadap konsep [[nafkah]] berperan penting dalam pembagian peran dalam keluarga. Artikel ini mengkaji penalaran epistemologis Faqihuddin Abdul Kodir dalam mereformulasi konsep nafkah dalam konteks modern. Dengan memanfatkan pendekatan konseptual dan filosofis, artikel ini menemukan bahwa konsep nafaqah yang digagas oleh Faqihuddin Abdul Kodir dihasilkan melalui penalaran epistemologis ''bayani'', ''burhani'' dan ''irfani''. Penalaran ''bayani'' dibuktikan dengan pendekatan pemahaman dan metode tabdīlyang digunakan untuk menganalisis teks-teks nafkah.Penalaran ''burhani'' dibuktikan dengan pemikiran rasional menggunakan mayor dan minor yang berasal dari realitas fenomena keluarga saat ini. Penalaran ''irfani'' dibuktikan dengan pengungkapan makna yang dilakukan oleh Kodir, yaitu teks nafkah sebagai proyek pengembangan hukum ''ilāhiyyah'' berdasarkan ''raḥmatan lil 'alamin''. Artikel ini berimplikasi pada pembaharuan metodologis dan praktisterhadap nafkah, dalam konteks lokal dan global. | ||
'''Keywords:''' ''Alimony, Reasoning, Epistemology'' | '''Keywords:''' ''Alimony, Reasoning, Epistemology'' | ||