2022 Menjaga Nilai-Nilai Kesalingan Dalam Menjalankan Hak Dan Kewajiban Suami Istri Perspektif Fikih Mubadalah: Perbedaan antara revisi

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-{{Infobox book|editor=|publisher=|image=Berkas:NO PHOTO.jpg|italic title=AL-MANHAJ; Jurnal Hukum dan Pranata Sosial Islam|isbn=2686-1607|pub_date=Nov 23, 2022|cover_artist=|pages=|series=Vol 4 No 2 (2022)|author=|title_orig=AL-MANHAJ; Jurnal Hukum dan Pranata Sosial Islam}}
+{{Infobox book|editor=|publisher=|image=Berkas:NO PHOTO.jpg|italic title=al-Mawarid; Jurnal Syari'ah dan Hukum|isbn=|pub_date=September 13, 2022|cover_artist=|pages=|series=Vol. 4 no. 1 (2022)|author=|title_orig=al-Mawarid; Jurnal Syari'ah dan Hukum}}
 {|
 |Nama Jurnal
 |:
-| AL-MANHAJ; Jurnal Hukum dan Pranata Sosial Islam
+| al-Mawarid; Jurnal Syari'ah dan Hukum
 |-
 |Seri
 |:
-| VOL 4 NO 2 (2022)
+| Vol. 4 no. 1 (2022)
 |-
 |Tahun
 |:
-| Nov 23, 2022
+| September 13, 2022
 |-
 |Judul Tulisan
 |:
-|''[https://doi.org/10.37680/almanhaj.v4i2.1973 Konsep Mahar Pekawinan dalam Fiqh Kontemporer Analisis Mubadalah]''
+|''[https://doi.org/10.20885/mawarid.vol4.iss1.art3 Menjaga Nilai-Nilai Kesalingan Dalam Menjalankan Hak Dan Kewajiban Suami Istri Perspektif Fikih Mubadalah]''
 |-
 |Penulis
 |:
-|''Rabith Madah Khulaili Harsya (IAIN Syekh Nurjati Cirebon), Umdah Aulia Rohmah (UIN Prof. KH. Saifuddin Zuhri Purwokerto)''
+| ''Agus Hermanto (Fakultas Syari’ah UIN Raden Intan Lampung)''
 |}
 '''Abstract'''
-''The concept of a marriage dowry from various time formalities considers the sale and purchase transaction, that is, the sale and purchase between the future husband who is the buyer and the father or brother on the basis that the future wife is their material right. At first the guardian i.e. father or grandfather and close relatives who cared for the woman considered the dowry to be their right in exchange for the obligation to care for and nurture the woman. This understanding makes for a sociological reality in Muslim society that exposes women to discrimination, exploitation and violence. Ironically, almost all such destructive treatment is justified by religion. Women are not recognized as fully human like men, so they have no right to represent themselves. Women have always been regarded as objects of law in all laws and regulations, especially those relating to family law. In contemporary [[fiqh]], dowry is defined as the obligatory gift of a man to a woman in the presence of a marriage contract, it is a good protection of Islam and its respect for women is that Islam gives her the right of ownership. The obligation of dowry in the Qur'an in sura an-Nisa verse 4 The imposition of only one subject results in the reading of the text in a patriakhis manner that is not in harmony with Islamic principles. In Islam a text is not specific to gender as the command of prayer, zakat, fasting of course although the editors of mukhatab are men but also target women. Contemporary fiqh does not apply the size of the dowry, meaning that the dowry can be expensive or cheap depending on the situation and the place that occurs. The understanding that requires a dowry on the part of the husband (man) alone is not in harmony with the principle of [[mubadalah]]. The reason is because according to mubadalah every sacred text whose mukhotob is male then it can certainly be applied to women. Likewise, with the obligation to give a dowry by men, it can also be from the side of the woman who gives the dowry.''
+Laki-laki adalah kepala rumah tangga dan istri adalah ibu rumah tangga. Begitulah paradigm yang tertanam dalam masyarakat kita pada umumnya, karena selama ini laki-laki selalu menjadi yang utama digarda depan sedangkan istri selalu di wilayah yang terbatas. Yang menjadi masalah adalah bahwa secara kontekstual, peran perempuan tidak lagi di wilayah domestic semata, melainkan juga telah banyak yang berperan diluar rumah untuk membantu suami mencari [[nafkah]]. Yang menjadi pertanyaan adalah bagaimanakah hak dan kewajiban suami istri dapat dilakukan dalam konteks ini? Tujuan penelitian ini adalah mendapatkan sebuah rekonstruksi terhadap hak dan kewajiban baru yang bercorakkan fikih [[mubadalah]]. Penelitian ini merupakan kajian pustaka, jenis kualitatif dengan pendekatan mubadalah. Adapun hasil dari penelitian ini bahwa mitra antara laki-laki dan perempuan dalam mewujudkan keadilan dalam rumah tangga, harus adanya kesalingan, seperti halnya saling bermusyawarah, saling mewujudkan demokrasi dan saling berbuat baik dalam pergaulan.
+''The husband is the head of the household and the wife is the housewife, that is the paradigm that is embedded in our society in general. So far, the husband has always been in the forefront while the wife has always been in a limited area. Contextually, the problem is that the role of women is no longer only in the domestic area, but also has many roles outside the home to help husbands earn a living. The focus of this research is how the rights and obligations of husband and wife can be carried out in this context? The purpose of this study was to determine the values of mutuality in the new rights and obligations which are characterized by mublah [[fiqh]]. This research is a literature review, qualitative type with a mubadalah approach. The results of this study are that partners between men and women in realizing justice in the household must have mutual values, such as mutual deliberation, mutual democracy and doing good in relationships.''
-'''''Keywords:'''''
-Untuk membaca penuh artikel ini silahkan klik tautan berikut: '''''https://doi.org/10.37680/almanhaj.v4i2.1973'''''
+'''''Keywords:''' Nilai Kesalingan, Suami dan Istri, Fikih Mubadalah''
+Untuk membaca penuh artikel ini silahkan klik tautan berikut: '''''https://doi.org/10.20885/mawarid.vol4.iss1.art3'''''
 [[Kategori:Khazanah]]
 [[Kategori:Artikel Jurnal]]
 [[Kategori:Artikel Jurnal Mubadalah]]