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2022 Construction of The Five Pillar Law of Mubadalah In the Perspective Of Islamic Marriage Philosophy: Perbedaan antara revisi

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| ''Lathifah Munawaroh, Bagas Heradhyaksa, Sadari Sadari''
| ''Lathifah Munawaroh (Islamic State University of Walisongo Semarang), Bagas Heradhyaksa (Islamic State University of Walisongo Semarang), Sadari Sadari (Islamic Spritual Development Institute of Jakarta)''
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'''Abstract'''
'''''Abstract'''''


Dalam Kompilasi Hukum Islam, pengertian nusyuz secara eksklusif mengatur tentang nusyuz yang dilakukan oleh istri. Kompilasi Hukum Islam yang menganut hukum nusyuz tetap berpijak pada fikih patriarki yang berlandaskan pada ajaran agama yang mendasar.  Dari segi metodologi, KHI tetap menyerupai gagasan para peneliti sebelumnya. Perspektif dan konteks umat Islam Indonesia belum tertanam secara baik dalam rumusan perundang-undangan KHI. Kandungan materiilnya, sebagai hukum positif di Indonesia, adalah keabsahan [[fiqh]] yang memberikan kedudukan tersendiri bagi perempuan. Kajian penelitian dilakukan melalui pendekatan konseptual (conceptual appoarch). Disamping itu penelitian ini juga menggunakan pendekatan perundang-undangan (statute approach). Al-Qur'an memperlakukan nusyuz dari dua sudut pandang, sehingga menjadikannya sebagai penghujatan dalam kaitannya dengan nusyuz.  Dengan kata lain, nusyuz itu ada dua macam: satu dari istri (QS. an-Nisa [4]: ​​34) dan satu lagi dari suami (QS. an-Nisa [4]: ​​128). Cara apapun (mauizhatul hasanah, hajrun, dhorbun, islah, ihsan, taqwa) dapat digunakan untuk menyelesaikan masalah tersebut.
''The philosophy of Islamic marriage is often overlooked by the perpetrators of marriage so that the divorce rate is always high. For example, the Central Statistics Agency (BPS) released data on the divorce rate in Central Java for various reasons, in 2020 it reached 65,815 divorces, in 2021 there will be no less than 65,722. Although comparing to the figures in the previous year, this figure has decreased slightly, it is still said to be high. One way to reduce this number is to require a complete understanding of the philosophy of Islamic marriage. The five pillar [[mubadalah]] can be jointly carried out by each husband and wife, so that household harmony can be achieved together. This paper seeks to examine this, where the type of research used is literature review with documentation techniques, the approach used is normative theology with content analysis techniques and drawing conclusions with a deductive thinking framework. The results of this study are that the philosophy of Islamic marriage is parallel to the maqasid sharia of marriage. Maqashid sharia marriage has two dimensions: maqashid ashliyyah or main maqashid, and maqashid taba'iyyah or complementary maqashid. The five pillar mubadalah are tips that need to be considered to create maqashid marriage and a philosophy of Islamic marriage at once.''


 
'''''Keywords:''' Pillar of Mubadalah, Maqashid Marriage, Islamic Marriage Philosophy''
 
 
 
 
'''''Keywords:''' Nusyuz, KHI, [[Mubadalah]]''  


Untuk membaca penuh artikel ini silahkan klik tautan berikut: '''''http://dx.doi.org/10.24042/smart.v2i2.16043'''''
Untuk membaca penuh artikel ini silahkan klik tautan berikut: '''''http://dx.doi.org/10.24042/smart.v2i2.16043'''''

Revisi per 29 Juli 2024 18.30

2022 Construction of The Five Pillar Law of Mubadalah In the Perspective Of Islamic Marriage Philosophy
JudulSMART: Journal of Sharia, Tradition, and Modernity
SeriVol 2, No 2 (2022)
Tahun terbit
November 21, 2022
ISBN2807-8268
Nama Jurnal : SMART: Journal of Sharia, Tradition, and Modernity
Seri : Vol 2, No 2 (2022)
Tahun : November 21, 2022
Judul Tulisan : Construction of The Five Pillar Law of Mubadalah In the Perspective Of Islamic Marriage Philosophy
Penulis : Lathifah Munawaroh (Islamic State University of Walisongo Semarang), Bagas Heradhyaksa (Islamic State University of Walisongo Semarang), Sadari Sadari (Islamic Spritual Development Institute of Jakarta)

Abstract

The philosophy of Islamic marriage is often overlooked by the perpetrators of marriage so that the divorce rate is always high. For example, the Central Statistics Agency (BPS) released data on the divorce rate in Central Java for various reasons, in 2020 it reached 65,815 divorces, in 2021 there will be no less than 65,722. Although comparing to the figures in the previous year, this figure has decreased slightly, it is still said to be high. One way to reduce this number is to require a complete understanding of the philosophy of Islamic marriage. The five pillar mubadalah can be jointly carried out by each husband and wife, so that household harmony can be achieved together. This paper seeks to examine this, where the type of research used is literature review with documentation techniques, the approach used is normative theology with content analysis techniques and drawing conclusions with a deductive thinking framework. The results of this study are that the philosophy of Islamic marriage is parallel to the maqasid sharia of marriage. Maqashid sharia marriage has two dimensions: maqashid ashliyyah or main maqashid, and maqashid taba'iyyah or complementary maqashid. The five pillar mubadalah are tips that need to be considered to create maqashid marriage and a philosophy of Islamic marriage at once.

Keywords: Pillar of Mubadalah, Maqashid Marriage, Islamic Marriage Philosophy

Untuk membaca penuh artikel ini silahkan klik tautan berikut: http://dx.doi.org/10.24042/smart.v2i2.16043

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