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2021 Konsep Keluarga Maṣlaḥah Dalam Perspektif Qira’ah Mubadalah Dan Relevansinya Dengan Ketahanan Keluarga Di Masa Pandemi COVID-19: Perbedaan antara revisi

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| ''Ramdan Wagianto (Universitas Islam Zainul Hasan (UNZAH) Genggong Probolinggo)''
| ''Ramdan Wagianto (Universitas Islam Zainul Hasan (UNZAH) Genggong Probolinggo)''
|}
|}
'''Abstract'''
'''''Abstract'''''


Dalam Kompilasi Hukum Islam, pengertian nusyuz secara eksklusif mengatur tentang nusyuz yang dilakukan oleh istri. Kompilasi Hukum Islam yang menganut hukum nusyuz tetap berpijak pada fikih patriarki yang berlandaskan pada ajaran agama yang mendasar.  Dari segi metodologi, KHI tetap menyerupai gagasan para peneliti sebelumnya.  Perspektif dan konteks umat Islam Indonesia belum tertanam secara baik dalam rumusan perundang-undangan KHI. Kandungan materiilnya, sebagai hukum positif di Indonesia, adalah keabsahan [[fiqh]] yang memberikan kedudukan tersendiri bagi perempuan. Kajian penelitian dilakukan melalui pendekatan konseptual (conceptual appoarch). Disamping itu penelitian ini juga menggunakan pendekatan perundang-undangan (statute approach). Al-Qur'an memperlakukan nusyuz dari dua sudut pandang, sehingga menjadikannya sebagai penghujatan dalam kaitannya dengan nusyuz.  Dengan kata lain, nusyuz itu ada dua macam: satu dari istri (QS. an-Nisa [4]: ​​34) dan satu lagi dari suami (QS. an-Nisa [4]: ​​128). Cara apapun (mauizhatul hasanah, hajrun, dhorbun, islah, ihsan, taqwa) dapat digunakan untuk menyelesaikan masalah tersebut.
''This article discusses the concept of the maṣlaḥah family in the perspective of [[mubadalah]] and its relevance to family resilience during the Covid-19 pandemic. The maṣlaḥah family is a family whose members provide each other with primary needs that include physical and mental needs, and each others give rights and obligations. This paper is a literature research, with the descriptive-qualitative as method research and qira’ah mubadalah as the approach. The results showed that the concept of maṣlaḥah family in the perspective of qira’ah mubadalah is that in principle it prioritizes the concept of mufa’alah (kesalingan), meaning that there are no superior and no inferior parties in the family. In this case the maṣlaḥah family indicators that can be displayed are at least several principles, namely the [[zawaj]] principle (prinsip saling berpasangan), the mu’adalah Principle (prinsip keadilan), the muwazanah principle (prinsip keseimbangan), the mu’awanah principle (prinsip saling menolong), the Principle of [[musyawarah]], the Principle of taradhin min huma (prinsip kerelaaan), and the Principle of mu’asyarah bil ma’ruf (prinsip saling berkomunikasi/bergaul dengan baik). The author can conclude that the concept of the maṣlaḥah family in the framework of mubadalah is that it has quite significant relevance if it is applied by every family, especially in the current Covid-19 pandemic.''


 
'''''Keywords:''' Keluarga Maṣlaḥah, Qira’ah mubadalah, Ketahanan Keluarga, Covid-19''  
 
 
 
 
'''''Keywords:''' Nusyuz, KHI, [[Mubadalah]]''  


Untuk membaca penuh artikel ini silahkan klik tautan berikut: '''''https://dx.doi.org/10.31958/juris.v20i1.2889'''''
Untuk membaca penuh artikel ini silahkan klik tautan berikut: '''''https://dx.doi.org/10.31958/juris.v20i1.2889'''''

Revisi per 30 Juli 2024 11.54

2021 Konsep Keluarga Maṣlaḥah Dalam Perspektif Qira’ah Mubadalah Dan Relevansinya Dengan Ketahanan Keluarga Di Masa Pandemi COVID-19
JudulJuris: Jurnal Ilmiah Syari'ah
SeriVol 20, No 1 (2021)
Tahun terbit
21-06-2021
ISBN1412-6109
Nama Jurnal : Juris: Jurnal Ilmiah Syari'ah
Seri : Vol 20, No 1 (2021)
Tahun : 21-06-2021
Judul Tulisan : Konsep Keluarga Maṣlaḥah Dalam Perspektif Qira’ah Mubadalah Dan Relevansinya Dengan Ketahanan Keluarga Di Masa Pandemi COVID-19
Penulis : Ramdan Wagianto (Universitas Islam Zainul Hasan (UNZAH) Genggong Probolinggo)

Abstract

This article discusses the concept of the maṣlaḥah family in the perspective of mubadalah and its relevance to family resilience during the Covid-19 pandemic. The maṣlaḥah family is a family whose members provide each other with primary needs that include physical and mental needs, and each others give rights and obligations. This paper is a literature research, with the descriptive-qualitative as method research and qira’ah mubadalah as the approach. The results showed that the concept of maṣlaḥah family in the perspective of qira’ah mubadalah is that in principle it prioritizes the concept of mufa’alah (kesalingan), meaning that there are no superior and no inferior parties in the family. In this case the maṣlaḥah family indicators that can be displayed are at least several principles, namely the zawaj principle (prinsip saling berpasangan), the mu’adalah Principle (prinsip keadilan), the muwazanah principle (prinsip keseimbangan), the mu’awanah principle (prinsip saling menolong), the Principle of musyawarah, the Principle of taradhin min huma (prinsip kerelaaan), and the Principle of mu’asyarah bil ma’ruf (prinsip saling berkomunikasi/bergaul dengan baik). The author can conclude that the concept of the maṣlaḥah family in the framework of mubadalah is that it has quite significant relevance if it is applied by every family, especially in the current Covid-19 pandemic.

Keywords: Keluarga Maṣlaḥah, Qira’ah mubadalah, Ketahanan Keluarga, Covid-19

Untuk membaca penuh artikel ini silahkan klik tautan berikut: https://dx.doi.org/10.31958/juris.v20i1.2889