2022 Reclaiming an Authority: Women’s Ulama Congress Network (KUPI) and a New Trend of Religious Discourse in Indonesia: Perbedaan antara revisi

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 |Nama Jurnal
 |:
-| History and Anthropology
+| Academic Journal of Interdisciplinary Studies
 |-
 |Seri
 |:
-| Volume 34, 2023
+|Vol. 11 No. 3 (2022): May 2022
 |-
 |Tahun
 |:
-| 2023-08-25
+| 2022-05-05
 |-
 |Judul Tulisan
 |:
-|''[https://doi.org/10.1080/02757206.2023.2249495 Siting Islamic Feminism: The Indonesian Congress of Women Islamic Scholars and the Challenge of Challenging Patriarchal Authority]''
+|''[https://doi.org/10.36941/ajis-2022-0068 Reclaiming an Authority: Women’s Ulama Congress Network (KUPI) and a New Trend of Religious Discourse in Indonesia]''
 |-
 |Penulis
 |:
-|''David Kloos, Nor Ismah''
+|
-|}{{Infobox book|editor=|publisher=|image=Berkas:NO PHOTO.jpg|italic title=History and Anthropology|isbn=|pub_date=2023-08-25|cover_artist=|pages=|series=Volume 34, 2023|author=|title_orig=History and Anthropology}}
+* ''[[Inayah Rohmaniyah]] (Faculty of Ushuluddin and Islamic Thought, UIN Sunan Kalijaga Yogyakarta, Jl. Laksda Adisucipto, Yogyakarta, Indonesia)''
+* ''Samia Kotele (École Normale Supérieure de Lyon, Institute of East Asian Studies, France)''
+* ''Rr. Siti Kurnia Widiastuti (Faculty of Ushuluddin and Islamic Thought, UIN Sunan Kalijaga Yogyakarta, Jl. Laksda Adisucipto, Yogyakarta, Indonesia)''
+|}{{Infobox book|editor=|publisher=|image=Berkas:Academic Journal.jpg|italic title=Academic Journal of Interdisciplinary Studies|isbn=2281-3993|pub_date=2022-05-05|cover_artist=|pages=|series=Volume 34, 2023|author=|title_orig=Academic Journal of Interdisciplinary Studies}}
 '''Abstract'''
-This article takes the first ever Indonesian Congress of Women Islamic Scholars (Kongres [[Ulama Perempuan]] Indonesia, [[KUPI]]), and its methodology for formulating religious opinions, as an entry point for analysing the challenge of challenging male, male-centred, and patriarchal authority in Islam. Although a recent initiative, KUPI must be understood in the context of a long and often contentious history of Indonesian secular activists and Islamic scholars (men and women) sounding each other out and seeking common ground in their efforts to reinterpret religious sources and develop new ideas about the position of women in society. Studying the event ethnographically as a site of public communication and exchange – of religious knowledge, views, and experiences – , and contextualizing it in the history of Indonesian Islamic practices and institutions, we argue that the main significance of KUPI lies in the way in which it expands the global Islamic feminist project from a scholarly and intellectual movement into a locally resonant and potentially impactful social movement.
+The struggle of the Indonesian Women Ulama Congress Network ([[KUPI]]) to reclaim the authority of female ulama in Indonesia has facilitated the emergence of a new trend in a religious domain that has traditionally been male-dominated and marginalized women. This paper aims to explore three methods of struggle adopted by the KUPI network to reclaim women's religious authority and socio-political recognition of being an ulama. These include reconstructing the concept of ulama, developing an alternative non-patriarchal and gender-inclusive epistemology, and issuing fatwas on strategic issues. Data for this study has resulted from observations, interviews with ten (10) leading activists and members of the KUPI network, and readings on the publications of the KUPI and its network. This study reveals that KUPI reinterprets the concept of ulama by giving new gender-inclusive meanings in terms of definition, agency, and roles. The KUPI network also criticizes the existing epistemology that has enabled masculine domination and patriarchal bias in producing religious knowledge. The network develops a new epistemology in interpreting religious texts contextually. It brings up the true-justice perspective and hermeneutics of reciprocity. KUPI issued fatwas related to three major issues, including sexual violence, child marriage, and ecological crisis. The [[fatwa]] also functions to establish KUPI's position of legitimacy on a par with the Indonesian Ulama Council (MUI) and symbolizes public recognition of Muslim women's clerical authority. The study recommends the need for a more massive-quantitative study to map social acceptance and recognition of women ulama's authority on a national and international level.
-''Keywords: Islamic feminism, Women, Female Religious Authority, Indonesia''
-Untuk membaca penuh artikel ini silahkan klik tautan berikut: '''''https://doi.org/10.1080/02757206.2023.2249495'''''
+'''''Keywords:''' Religious Authority, Female Ulama, Women Ulama Congress Network, KUPI, Fatwa''
+Untuk membaca penuh artikel ini silahkan klik tautan berikut: '''''https://doi.org/10.36941/ajis-2022-0068'''''
 [[Kategori:Khazanah]]
 [[Kategori:Artikel Jurnal]]
 [[Kategori:Artikel Jurnal KUPI]]