Trauma Emboldens Female Clerics: Perbedaan antara revisi
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She dismissed the view that girls were ripe for marriage once they began menstruating. | She dismissed the view that girls were ripe for marriage once they began menstruating. | ||
“How can ''keluarga sakinah'' [a harmonious family] be achieved with child brides?” | “How can ''keluarga [[sakinah]]'' [a harmonious family] be achieved with child brides?” | ||
Responding to a tearful woman who said she had been forced to prepare her own deaf niece to marry her rapist, who had impregnated her, Ruqoyyah said victims should not be forced to marry their rapists. | Responding to a tearful woman who said she had been forced to prepare her own deaf niece to marry her rapist, who had impregnated her, Ruqoyyah said victims should not be forced to marry their rapists. | ||
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She recalled how she had accompanied a girl for an abortion following a rape by the girl’s own grandfather. She said the midwife had earlier refused the grandmother’s request for an abortion, fearing sin, but Ruqoyyah had convinced her that abortion of a pregnancy caused by rape was not sinful. | She recalled how she had accompanied a girl for an abortion following a rape by the girl’s own grandfather. She said the midwife had earlier refused the grandmother’s request for an abortion, fearing sin, but Ruqoyyah had convinced her that abortion of a pregnancy caused by rape was not sinful. | ||
Extreme cases of objectification of women amounted to the “disappearance of true Islamic justice for women,” said lecturer Nur Rofiah, one of the speakers at the congress. ''Dakwah,'' or religious propagation, by these female clerics was their main strategy to end the injustice. | Extreme cases of objectification of women amounted to the “disappearance of true Islamic justice for women,” said lecturer [[Nur Rofiah]], one of the speakers at the congress. ''Dakwah,'' or religious propagation, by these female clerics was their main strategy to end the injustice. | ||
And some ''nyai'' have their own ways to reach that goal. ''Nyai'' Shinto Nabilah Asrori of Magelang, Central Java, for instance, reaches out to students and community members through her composition of Javanese ''tembang'' songs. | And some ''nyai'' have their own ways to reach that goal. ''Nyai'' Shinto Nabilah Asrori of Magelang, Central Java, for instance, reaches out to students and community members through her composition of Javanese ''tembang'' songs. | ||
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''Source: The Jakarta Post, June 16, 2017, Hal 8'' | ''Source: The Jakarta Post, June 16, 2017, Hal 8'' | ||
[[Kategori:Berita]] | [[Kategori:Berita]] | ||
[[Kategori:Berita KUPI 1]] | |||