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2022 Telaah Ayat Gender Perspektif Qira’ah Mubadalah Dalam Al-Qur’an Tarjamah Tafsiriyah Karya Muhammad Thalib: Perbedaan antara revisi

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|''[https://doi.org/10.14421/musawa.2020.192-205-218 Tradisi Bahts Al-Masail Nahdhatul Ulama (NU): Pematangan Pemikiran Fikih Adil Gender Husein Muhammad]''
|''[https://doi.org/10.47454/alitqan.v8i1.769 Telaah Ayat Gender Perspektif Qira’ah Mubadalah Dalam Al-Qur’an Tarjamah Tafsiriyah Karya Muhammad Thalib]''
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''Faridatul Muhimmah (STAI Al-Anwar Sarang Rembang)''
''Faridatul Muhimmah (STAI Al-Anwar Sarang Rembang)''
|}{{Infobox book|editor=|publisher=|image=Berkas:NO PHOTO.jpg|italic title=Musawa; Jurnal Studi Gender dan Islam|isbn=|pub_date=2021-03-23|cover_artist=|pages=|series=Vol. 19 No. 2 (2020)|author=|title_orig=Musawa; Jurnal Studi Gender dan Islam}}'''Abstract'''
|}{{Infobox book|editor=|publisher=|image=Berkas:NO PHOTO.jpg|italic title=AL ITQAN; Jurnal Studi Al-Qur'an|isbn=|pub_date=2022-06-28|cover_artist=|pages=|series=Vol. 8 No. 1 (2022)|author=|title_orig=AL ITQAN; Jurnal Studi Al-Qur'an}}'''''Abstract'''''


Artikel ini bertujuan mengungkapkan irisan penting [[tradisi]] Bahtstal-Masail NU dalam pemikiran fikih adil gender oleh [[Husein Muhammad]]. Paper ini menemukan 3 poin besar dalam (1) dinamika metodologi istinbath hukum dalam tradisi Bahtstal-Masail NU memiliki tantangan zaman modern; (2) Bahtstal-Masail NU dengan metode taqlidul manhaji dan Bahsul Masail Diniyyah mauduiyyah memiliki metode baru dalam langkah akademis; (3) pengaruh pemikiran Husein Muhamad berlatarbelakang dari pola asuh dalam keluarga Kyai NU, pendidikan pesantren, aktivitas Politik serta Masyarakat, pengalaman kajian- P3M, dan Bahts al-Masail dari sosok Abdurahman Wahid. Paper ini membuktikan tentang tradisi Bahts al-Masail NU menjadi bagian penting dalam pemikiran fikih adil gender Husein Muhammad terutama setelah Munas Lampung tahun 1992.
''This study examines the translation of Muhammad Talib in the Al-Qur'an Tarjamah Tafsiriyah using descriptive analytical method. The purpose of this research is to find out Muhammad Talib's translation model in interpreting several gender verses in the Qur'an and to see the influence of Muhammad Talib's ideology which is inserted in translating the Qur'an, namely the enforcement of Islamic law in Indonesia, so that it has a different point of view. own perspective on the translation of gender nuanced verses. This study uses the qirā`ah mubādalah approach that was initiated by [[Faqihuddin Abdul Kodir]] to examine the meanings used by Muhammad Talib when translating gender verses.. The results of this study confirm that the meanings of the verses translated by Muhammad Talib tend to dominate one position (bias) or ignore other roles in the relationship between men and women. The meaning of this bias is seen when Muhammad Talib interprets the implicit gender verses, namely verses that do not directly mention the subject of the verse, such as the words qawwāmūn, li al-rijāl 'alaihin darajah, nafs waḥidah is interpreted with a meaning that is more male-oriented. man. Meanwhile, other words, such as azwājan, azwāj muṭahharah, and r'īn are interpreted by women as objects, so that the reading of the Qur'an excludes women as subjects in it.''


''The article aims to reveal an essential part of the NU’s Bahtstal-Masail lesson in [[fiqh]] gender by Husein Muhammad. The paper finds three significant points in (1) the issue of the istinbath methodology in the bahstal-Masail process in NU tradition, in which has modern challenges; (2) the taqlidul manhaji method and Bahsul Masail Diniyyah mauduiyyah in NU Bahtstal-Masail have a new method in academic steps; (3) the thoughts Husein Muhamad’s idea takes from the background of parenting in the NU Kyai family, Islamic boarding school education, Political and Community activities, P3M-study experience, and Bahts al-Masail from the figure of Abdurahman Wahid. The paper proves that the NU Bahts al-Masail lesson tradition is an essential part of Husein Muhammad’s gender Issue for knowledge of fiqh for equal humanity. The idea was necessary when the meeting did in munas Lampung in 1992.''




'''''Keywords:''' Bahts al-Masail, Analisa Gender, Pesantren, Fikih berkeadilan''
'''''Keywords:''' Bahts al-Masail, Analisa Gender, Pesantren, Fikih berkeadilan''


Untuk membaca penuh artikel ini silahkan klik tautan berikut: '''''https://doi.org/10.14421/musawa.2020.192-205-218'''''
Untuk membaca penuh artikel ini silahkan klik tautan berikut: '''''https://doi.org/10.47454/alitqan.v8i1.769'''''
[[Kategori:Khazanah]]
[[Kategori:Khazanah]]
[[Kategori:Artikel Jurnal]]
[[Kategori:Artikel Jurnal]]
[[Kategori:Artikel Jurnal Mubadalah]]
[[Kategori:Artikel Jurnal Mubadalah]]

Revisi per 12 Juni 2024 14.05

Nama Jurnal : AL ITQAN; Jurnal Studi Al-Qur'an
Seri : VOL. 8 NO. 1 (2022)
Tahun : 2022-06-28
Judul Tulisan : Telaah Ayat Gender Perspektif Qira’ah Mubadalah Dalam Al-Qur’an Tarjamah Tafsiriyah Karya Muhammad Thalib
Penulis :

Faridatul Muhimmah (STAI Al-Anwar Sarang Rembang)

2022 Telaah Ayat Gender Perspektif Qira’ah Mubadalah Dalam Al-Qur’an Tarjamah Tafsiriyah Karya Muhammad Thalib
JudulAL ITQAN; Jurnal Studi Al-Qur'an
SeriVol. 8 No. 1 (2022)
Tahun terbit
2022-06-28

Abstract

This study examines the translation of Muhammad Talib in the Al-Qur'an Tarjamah Tafsiriyah using descriptive analytical method. The purpose of this research is to find out Muhammad Talib's translation model in interpreting several gender verses in the Qur'an and to see the influence of Muhammad Talib's ideology which is inserted in translating the Qur'an, namely the enforcement of Islamic law in Indonesia, so that it has a different point of view. own perspective on the translation of gender nuanced verses. This study uses the qirā`ah mubādalah approach that was initiated by Faqihuddin Abdul Kodir to examine the meanings used by Muhammad Talib when translating gender verses.. The results of this study confirm that the meanings of the verses translated by Muhammad Talib tend to dominate one position (bias) or ignore other roles in the relationship between men and women. The meaning of this bias is seen when Muhammad Talib interprets the implicit gender verses, namely verses that do not directly mention the subject of the verse, such as the words qawwāmūn, li al-rijāl 'alaihin darajah, nafs waḥidah is interpreted with a meaning that is more male-oriented. man. Meanwhile, other words, such as azwājan, azwāj muṭahharah, and r'īn are interpreted by women as objects, so that the reading of the Qur'an excludes women as subjects in it.


Keywords: Bahts al-Masail, Analisa Gender, Pesantren, Fikih berkeadilan

Untuk membaca penuh artikel ini silahkan klik tautan berikut: https://doi.org/10.47454/alitqan.v8i1.769

Diperoleh dari "https://pedia.kupi.or.id/index.php?title=2022_Telaah_Ayat_Gender_Perspektif_Qira’ah_Mubadalah_Dalam_Al-Qur’an_Tarjamah_Tafsiriyah_Karya_Muhammad_Thalib&oldid=11201"